LOJONG
Pháp Luyện Tâm
Trong Tám Câu Kệ

Geshe Langri Tanpa

Mỗi Ngày Một Câu Kệ
Chuyển Tâm

Kệ Sunday

Câu kệ ngày Sunday

།བདག་ནི་སེམས་ཅན་ཐམས་ཅད་ལ། །ཡིད་བཞིན་ནོར་བུ་ལྶ་ལྷག་པའི། །དོན་མཆོག་སྒྲུབ་པའི་བསྨ་པ་ཡིན། །རྟག་ཏུ་གཅེས་པྲ་འཛིན་པར་ཤོག།

DAG NI SEM CHEN THAM CHE LA / YID ZHIN NOR BU LEI LHAG PAI / DON CHOG DRUB PEI SAM PA YI / TAG TU CHE PAR TSHIN PAR SHOG

Wishing to attain enlightenment for the sake of all sentient beings who excel even a wish-fulfilling Jewel, may I constantly cherish them all.

Con đối hết thảy các chúng sinh, cao quí hơn bảo châu như ý, với tâm niệm thành tựu cứu cánh, nguyện luôn luôn khéo niệm hộ trì.

Explain

Verse 1: Commentary

Cherishing and caring for others is the source of all happiness. Cherishing ourselves over others is the source of all suffering and negative conditions in this world. Therefore, our determination to attain enlightenment should always be motivated by our heartfelt desire to serve the welfare of all living beings. The attainment of enlightenment is the supreme goal. Our enlightenment comes from the cultivation of bodhichitta (the awakening mind of love, compassion, and wisdom). Bodhichitta arises from our deepest compassion. To develop this compassion and reach the supreme goal, we need others. In this way, all living beings are the principle source for our spiritual development and for accomplishing the supreme goal of enlightenment. In addition, at some time each of us has been, and will be, a source of great kindness and benefit for one another. The immense kindness of all living beings is integral to our own human existence. Considering this, we can understand how living beings are even more precious than a wish-fulfilling jewel and that we should always cherish them and hold them dear.

Câu kệ của mỗi ngày

།དེ་དག་ཀུན་ཀྱང་ཆོས་བརྒྱད་ཀྱི། །རྟོག་པའི་དྲི་མས་མ་སྦགས་ཤིང། ཆོས་ཀུན་སྒྱུ་མར་ཤེས་པའི་བློས། །ཞེན་མེད་འཆིང་བ་ལས་གྲོལ་ཤོག།

DE DAG KUN KYANG CHO GYAD KYI / TOG PEI DRI ME MA BAG SHING / CHO KUN GYU MAR SHE PEI LO / ZHEN MED CHING WA LEI DROL SHOG

In all this, may my mind be unstained by the eight ordinary concerns and know all things to be an illusion. Free of clinging, may I attain liberation from bondage.

Trong mọi tình huống, nguyện cho tâm con không bị lôi cuốn vào tám mối quan tâm của thế tục (Bát phong: được/thua, sướng/khổ, khen/chê, vinh/nhục) vì biết rằng các pháp vốn như huyễn, tâm không ràng buộc vào tham luyến. nguyện cho con thoát ly ra khỏi chốn ngục tù.

Explain

Verse 8: Commentary

It is essential that our spiritual practice not be defiled or stained by the eight worldly concerns. For example, engaging in these practices hoping to be recognized or praised as an excellent dharma practitioner is not the right motivation. Nor should we practice with expectations of gaining something special or pleasurable for ourselves. Our motivation for practice must not become polluted or obscured by worldly concerns and attachment. The right motivation is to act exclusively and compassionately for the benefit of other beings. Our mind training practice must also be unified with our direct perception of ultimate truth—emptiness. As we gain realization of ultimate truth, we understand the empty, illusory, and impermanent nature of all existing things. With this realization, grasping or clinging to external appearances, or being deceived by them, diminishes, and we gain liberation from the bondage of attachment and mistaken views of reality.

Lắng nghe lời giảng của Thầy Hungkar Rinpoche (2 giờ 36 phút)

Last modifed on: January 19, 2021